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      Mahaanirvaan Tantra (p 
      151) says Purashcharan or Purashkaran literally means "the act of placing 
      in front". By repetition of the name or the Mantra of the Deity, his or her 
      presence is invoked before the worshipper. In the same reference 
      "Purashkaar" means the singling out of a person from a number and 
      placing him in a position of honor. [Perhaps the Puruskaar word comes from 
      the same root as it also singles out a person from others and places him or 
      her in a honorable position.] There are three kinds 
      of Poojaa - Daily Upaasanaa or Poojaa, Anushthaan and Purashcharan. Then 
      what is the difference between the Daily Upaasanaa, Anushthaan and 
      Purashcharan? Daily Worship - 
      is a part of a routine for day to day living. Anushthaan - 
      is a worship of higher order in which the devotee is bound by many restrictions 
      and has to follow specified rules and regulations. Consequently special 
      benefits accrue in this Jap. Jap and Havan are basic ingredients of Anushthaan. 
      After Deekshaa (initiation) one surrenders to Gaayatree and Yagya (his spiritual 
      parents) which are inseparable. Invocation is done by a specific process during 
      the Anushthaan. After Poorn Aahuti in Havan, tradition requires feeding Braahman 
      or Kanyaa. Purashcharan - 
      is still the higher form of Saadhanaa. For Purashcharan 
      a specific number of specific Mantra and rituals are to be followed. Only 
      an individual with advance training is capable of performing of these. An 
      ordinary person should do only Anushthaan. A noticeable level of Mantra 
      Siddhi (power of the Mantra) is said to come after 125,000 repetitions of 
      a Mantra (this practice is called a Purashcharan). This is equivalent to 
      1250 rounds of a Maalaa and takes a considerable time. If these rounds can 
      be finished in 40 days, it is very good. It means 1250/40 = 31 Maalaa per 
      day. This can be done by doing 20 Maalaa in the morning and 10 Maalaa in 
      the evening. If somebody takes some 20 minutes to recite the Mantra 108 
      times, 20 Maalaa will take approximately 7 hours, and 10 Maalaa 3 hours 
      and 30 minutes. Gayatri's Purashcharan       
      It is said about Gayatri Purashcharan, that the Saadhak should recite 
      it 24 Lakh (2,400,000) times. He should keep full control on His senses 
      and live like a Tapaswee. In this Purashcharan, food and drink becomes 
      very little and one has to control his mind fully. Brahmcharya has to be 
      observed. generally it is started from Vasant Panchamee (Maagh Shukla 
      Panchamee) or Guru Poornimaa. The awakening of whichever Kundalinee is 
      talked a lot in spiritual world, it awakes after 2-3 Purashcharan only. 
      This develops the ability to catch the hints of subtle world.  
      There are many difficulties and obstacles in this path, they are 
      unimaginable and are different in everybody's life. The strange thing is 
      this that both Daivik and devilish powers present these obstacles. Among 
      them Daivik obstacles are to test the Saadhak, and the Devilish obstacles 
      are to create problems. One should recite Rakshaa Kavach (protective 
      armor) and Gayatri Beej Mantra (seed Mantra).  
      When Traatak (a kind of meditation) is completed one can attain the 
      power of granting boons and cursing. One can complete his sleep in 15 
      minutes of Yog Nidraa. Soorya Traatak is the most difficult thing. In 
      this Saadhanaa, one has to drink only 250 ml buttermilk in the morning 
      and 250 ml milk in the evening. In the day time one can drink water.
        
      The following definitions I found online... 
      (2) Particular quantity of chanting for the acquisition of the desired 
      result of a Mantra. Refer to the Sanaatan's publication, Volume 6: Path 
      of Chanting The Lord's Name (Naam Sankeertan Yog) and Path of Mantra 
      (Mantra Yog) for details. For Guru Mantra 
      Purashcharan (Guru Mantra is short), you can do 56 rounds per day for 21 
      days or any number of days as long as you keep equal number of rounds per 
      day. Always do few more rounds at the end so as to cover for any miss 
      counts and 10% Aahuti (Hom) if possible. All Brahmachaaree and 
      Saadhu do Purashcharan. In this, for each syllable of the Mantra, you have 
      to chant the Mantra 100,000 times. If you are initiated into the Gaayatree 
      Mantra, for instance, which has 24 syllables, you have to chant it 2,400,000 
      times. The Dakshinaamoorti Mool Mantra has 26 syllables so it will take about 
      five years to chant it 2.6 million times, if you chant it about two hours each 
      day. That is why they use the Maalaa to keep count.  
Shree Raam - Gayatri Dhaam
Kharesar Dhaam, Kanpur, UP, India
 
      
  
    
  
  
       
      
 
  
    
  
       
  
    
 
        Miscellanea > Purashcharan 
     
  
       
      
        
        
      
      
 
    
What is Purashcharan
By Sushma Gupta                 
See also   
Purashcharan
      
      [Tantra of the Great 
      Liberation: Mahaanirvaan Tantra. by Arthur Avalon]
      
      
      
      ---------------------------------------
       
      Purashcharan is when you perform a recital (Jap) of a Mantra so that it 
      gives you the desired effect or it is to activate the Mantra to get full 
      power from it. It is different in different Saadhak. Some do Savaa Laakh 
      (125,000) Mantra Jap, while some do 2.4 million Jap (Gayatri Purashcharan).
      
      
      (1) The worship of a deity performed with a Tantra, Mantra and chanting 
      and the prescribed rituals is done to enable the Mantra to give the 
      expected results, before commencing the chanting of the Mantra.
      ------------------------------------------
      In another example, Devee's Stotra's Purashcharan is done by reciting her 
      Stotra 108 times.
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