7-Mahaa Mrityunjaya Mantra-2
Discussion on Mahaa mrityumjaya <antra
in Om Namah Shivaaya Group
The Mantra given on the previous page is
actually the Mrityunjaya Mantra. The Mahaa Mrityunjaya Mantra consists of 6
Om. It is given below:
Om Haum Joom Sah, Om Bhoo Bhuvah Swah, Om Tryambakam Yajaamahe Sugandhim Pushtivardhanam
Urvaa Rukmiv Bandhanaan Mrityor Muksheeya Maamritaat Om Swah Bhuvah Bhoo Om Sah Joom Haum Om.
This is known
as the Mahaa Mrityunjaya Mantra or as 'Mahaa Mrutyunjaya Mantra Shat
Pranav, because Om comes in this Mantra 6 times in and so is treated as
more powerful than 'Ek (single) Pranav Mahaa Mrityunjaya or Mrityunjaya
Mantra. If you recite it in front of a phallic emblem of Shiv in a Shiv
Temple, especially in front of a Jyotirling with real Rudraaksh beads, you
generate tremendous positive energy. I recited it in Tryambakeshwar with
my Rudraaksh Maalaa from the source of Godaavaree River
.....and I felt a surge of vibrations and energy.... that is the power of
this Mantra and Rudraaksh.
I think this Mantra
is in Samputikaa form and should not be chanted by everyone especially without
proper initiation. Samputikaa Mantras are even more significant in this respect.
Further, there are specific Vidhis (rules) to be observed in chanting such Mantra.
Mantra Shaastra is very clear on this. No Mantra will work without initiation from
a Guru- a realized soul. There are some books which have published this and other
Mantra with scant regard for secrecy that should be observed as per Shaastra. There
are some more more variations also of this Mantra, but all those Mantra are to be
used only for specific purposes strictly after proper initiation and only when
necessary.
All Mantra will not
suit everybody. A learned person gave me a Mantra focused on a Jyotirling and
the end result was it affected my health. Only later it dawned on me and another
learned person advised me and taught me the reasons why it did not suit me. For
the same reason that Mantra gave you such vibrations at Tryambakeshwar CAUTION:
Do not chant any mantra without sanction from a Guru or a realized soul.
Somebody else writes that the Mahaa mrityunjaya Mantra goes like this --
Om Hreem Jus Bhoor Bhuvah Swaha Om Tryambakam ---------Maamritaat Bhoor Bhuva Swaha
jus hreem Om.
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not essentially........ It is given in the Rudra Yaamal
that the Mahaa Mrityunjaya Mantra does not require any purity........ Any
one can chant it. It is a gift by god to mankind ..........it need not be
initiated by a Guru........ You read the first chapter of the Rudra Yaamal
Uttar Khand..... and you will come to know about it..... Yes
the Gayatri Mantra needs purity and takes a Jap of 10,000 times to get the
Diddhi. If u believe in the Rudra..... then read the
Rudra
Yaamal Tantra which is about Mantra and Tantra. Its synopsis is given
on this website -
http://www.shivashakti.com/rudrayam.htm
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Pt Arjun writes
Any Mantra invoking god can be recited even without a Guru's Upadesh. However
receiving or hearing the Mantra from an elderly or a learnt person (Guru) is
beneficial for the native as he listens and assimilate the correct pronunciation.
There are some
Vasheekaran, Mohan, Aakarshan, Stambhan, Vidweshan, Uchchaatan, Maaran
Mantra (all Prayog Mantra) which shall not be used at all as they have
negative boomeranging affect. even a Guru has no right to give these
Mantra to his Shishya unless those help the society at large or root out
the evil. they are generally given and used only to the King (Lord of the
land) to protect the people in their kingdom. These days so many books
went public with publishing all these secret Mantra which is bad.
The correct
Mrityunjaya Mantra (prefixing Om). it would give result only after recital
of 1 Laakh times continuously. It would give result only after recital of
1.20 Laakh times continuously. There are three Laghu (simple) Mrityunjaya
Mantra :
1. om joom sah - give Siddhi after reciting 3 Laakh times
2. om haum joom sah - give Siddhi after reciting 4 Laakh times
3. om joom sah maam palaya palaya - give Siddhi after reciting 1.25 Laakh
times
However, some
learnt elders (Guru) say that due to Dharm running on 1 foot in Kali Yug
compared to 4 legs in Satya Yug, the number
of Mantra recital should be three times more than what is prescribed
above. besides the above, the biggest Mrityunjaya Mantra christened Mrit
Sanjeevanee Vidyaa is there, but it is forbidden to pass this to public.
Using this Mantra, sage Shukraachaarya (Daitya Guru) brought back to life
several dead Raakshas. If a person is on the death bed or suffering from
chronic disease and doctors have declared no chance,
then if we do Abhishekam with buttermilk (Chhaach) while reciting this
Mantra, the person would regain his lost health soonest. However,
immediately after this, the Shiv Ling shall be cleaned with water and then
with pure Ganga Jal and then proper Rudraabhishek with cow milk shall also
be done.
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Although any Mantra can be recited to invoke god without a Guru's
Upadesh. but only Siddha Mantra are allowed that way. The Mrityunjaya
Mantra is fine, except that its Samputik form with the Vyaahriti(s) given
is to be received from a Guru for results.
Quoting Rudra
Yaamal is fine, but the same Rudra Yaamal also elaborates on the
importance of Guru and initiation. Recite the Samputik Mantra with caution
preferably on a Guru's advice or initiation.
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We should not be daunted by the count, we should say as many as we can in
a day comfortably, not forcing ourselves, even 3 a day is fine. As Mantra
add up cumulatively it will help in the long run.
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The Moorti who sits facing the South is called as Dakshinaamoorti. Why should
the Lord sit facing the south? The answer is simple. Yam /Kaal /Mrityu /Death
rules the South. The Indriyaan lead one to south. The life's flow leads people
to the repeated cycles of birth and death. Bahirmukh Bhaavanaa comes automatically
to the Jeev. This life leads through the gates of Indriyaan leads one to the abode
of Yam. The moment the Jeev understands that the Almighty is sitting facing South
the turn-around takes place. In order to understand the Almighty the Jeev has to
face North/ turn inward. This means that the Jeev has to show the back to Yam. The
moment the self-referral blessing is received the Jeev becomes Mrityunjaya. Gyaan
never dies. This simple principle is taught by the Jyotish Shaastra as retrogression.
Jal Tattwa helps sustenance and healing. Glorify the Jal principle by helping others
with the facility of water, do Abhishek to Lord, chant
"
Om Namah Shivaaya Namo Mahaakaaleshwaraaya"
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one more Mrityunjaya Mantra which reads like this is
Aum Mrityunjayaa Mahaadev Traahi Maam Sharnaaagatam,
Janma Mrityu Jaraavadhi peeditam Karm bandhanehi.
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