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As many Flowers-Incense-Lamps
Addressing Yudhishthir, Bheeshm refers to an old narrative of the discourse between Manu, that Lord of creatures and an ascetic by the name of Suvarn. Suvarn, addressing the Self-born Manu, said these words - "It behoves you to answer one question of mine for the benefit of all creatures. O Lord of all creatures, the deities are seen to be worshipped with presents of flowers and other good scents. What is this? How has this practice been originated? What also are the merits that attach to it? Do thou discourse to me on this topic."

Manu said - "In days of old, the high-souled (Daitya) Bali spoke to Shukra about this very topic relating to the merits attaching to the gift of flowers and incense and lamps."

Shukra said - "Penance (indicative of the duties of the four orders of life), first sprang into life. Afterwards came Dharm (or compassion and other virtues). In the interval between started into life many creepers and herbs. Innumerable were the species of those. All of them have the deity Som for their Lord. Some of these creepers and herbs came to be regarded as Amrit and some came to be regarded as Poison. Others that were neither this nor that formed another class. That is Amrit which gives immediate gratification and joy to the mind. That is poison which tortures the mind exceedingly by its odor.

Know again that Amrit is highly auspicious and that Poison is highly inauspicious. All the deciduous herbs are Amrit. Poison is born of the energy of fire. Flowers gladden the mind and confer prosperity. Hence, men of righteous deeds bestowed the name Suman on them. That man who is in a state of purity offers flowers unto the deities finds that the deities become gratified with him, and as the consequence of such gratification bestow prosperity upon him. O ruler of Daitya, Those deities unto whom worshippers offer flowers, uttering their names the while, become gratified with the offers in consequence of their devotion.

The deciduous herbs are of diverse kinds and possess diverse kinds of energy. They should be classed as fierce, mild, and powerful. Listen to me as I tell thee which trees are useful for purposes of sacrifice and which are not so. Hear also what garlands are acceptable to Asur, and what are beneficial when offered to the deities. I shall also set forth in their due order what garlands are agreeable to the Raakshas, what to the Urag, what to the Yaksh, what to human beings, and what to the Pitri, in proper order.

Flowers
Flowers are of diverse kinds. Some are wild, some are from trees that grow in the midst of human habitations; some belong to trees that never grow unless planted on well-tilled soil; some are from trees growing on mountains; some are from trees that are not prickly; and some from trees that are prickly. Fragrance, beauty of form, and taste also may offer grounds of classification. The scent that flowers yield is of two kinds, agreeable and disagreeable. Those flowers that emit agreeable scent should be offered to the deities. The flowers of trees that are destitute of thorns are generally white in hue. Such flowers are always acceptable to the deities. One possessed of wisdom should offer garlands of aquatic flowers, such as the lotus and the like, unto the Gandharv and Naag and Yaksh.

The deities become gratified with the scent of flowers; the Yaksh and Raakshas with their sight, the Naag with their touch; and Human beings with all three, viz, scent, sight and touch. Flowers, when offered to the deities gratify them immediately. They are capable of accomplishing every object by merely wishing its accomplishment. As such, when gratified with devotees offering them flowers, they cause all the objects cherished by their worshippers to be immediately accomplished. Gratified, they gratify their worshippers. Honored, they cause their worshippers to enjoy all honors. Disregarded and insulted, they cause those vilest of men to be ruined and consumed.

Lamps
I shall now speak of the merits that attach to the gift of lights, and who may give them at what time and in what manner, and what should be the kind of lights that should be offered. Light is said to be energy and fame and has an upward motion. Hence the gift of light, which is energy, enhances the energy of men. There is a hell of the name of Andh-tamas. The period also of the Sun’s southward course is regarded as dark. For escaping that hell and the darkness of this period, one should give lights during the period when the Sun is in his northward course. Such an act is applauded by the good.

Note:
The sense seems to be that if a man dies during that period when the Sun is in his southward course, he is dragged through a thick darkness. For escaping that darkness, one should give lights at the period mentioned.

Since, again, light has an upward course and is regarded as a remedy for darkness, therefore, one should be a giver of light. Even this is the conclusion of the scriptures. It is owing to the lights offered that the deities have become endued with beauty, energy, and resplendence. By abstention from such an act, the Raakshas have become endued with the opposite attributes. Hence, one should always give lights.
By giving lights a man becomes endued with keen vision and resplendence. One that gives lights should be an object of jealousy with others. Lights, again, should not be stolen, nor extinguished when given by others. One that steals a light becomes blind. Such a man has to grope through darkness (in the next world) and becomes destitute of resplendence. One that gives lights shines in beauty in the celestial regions like a row of lights.

Among lights, the best are those in which ghee (clarified butter) is burnt. Next in order are those in which the juice of the fruits yielded by deciduous herbs is burnt. [The juice of deciduous herbs is oil of mustard seeds, castor seeds etc.] One desirous of advancement and growth should never burn (for light) fat or marrow or the juice that flows from the bones of creatures.

The man who desires his own advancement and prosperity should always give lights at descents from mountains, in roads through forests and inaccessible regions, under sacred trees standing in the midst of human habitations, and in crossings of streets. The man who gives lights always illumines his race, attains to purity of soul and effulgence of form. Verily, such a man, after death, attains to the companionship of the luminous bodies in the firmament.

What to Offer to Whom?
Durgaa  -  oleander flowers; Red woolen clothes seat;
                No Doovaa grass
Ganesh  -  Doorvaa grass; Rolee; Modak (Laddoo)
                No Tulasee; 
Shiv  -     Bel (Wood Apple) leaves and fruits; Dhatooraa (Thorn Apple);  Ber fruit;  Amarood (Guava);  Kelaa (Banana);  Rudraaksh garland
                No Champak flower
Soorya  -  China Rose;  Hibiscus flower;  Red sandalwood; 
                No Bel fruit; 
Vishnu  -  Tulasee;  Kamal flower;  White or yellow sandalwood;  White woolen clothes seat;  Tulasee garland
               No rice; 

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